By James Penney
After Queer Theory makes the provocative declare that queer idea has run its direction, made out of date by way of the elaboration of its personal good judgment inside capitalism. James Penney argues that faraway from signalling the top of anti-homophobic feedback, in spite of the fact that, the top of queer offers the get together to reconsider the relation among sexuality and politics.
Through a severe go back to Marxism and psychoanalysis (Freud and Lacan), Penney insists that the right way to implant sexuality within the box of political antagonism is satirically to desert the exhausted premise of a politicised sexuality.
After Queer Theory argues that it will be significant to wrest sexuality from the lifeless finish of id politics, starting it as much as a common emancipatory fight past the achieve of capitalism's powers of commodification.
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Extra resources for After Queer Theory : The Limits of Sexual Politics
Bear in mind for the upcoming discussion that several topics on this list express interests that extend beyond the queer community strictly speaking, however one may wish to define it, to include the citizenry or people in general: health care, women’s reproductive rights, multicultural and sex education, in particular. On the level of its address, however, the pamphlet presupposed a specific, clearly delimited community subtracted from the whole. The members of this community expressed the interests of an explicit ‘we’.
There should be little question that the situation Ahmed describes can put tremendous pressure on those who suffer from the burden of heterosexual convention. As we’ve seen, the family home for Ahmed is a space populated by objects that have the power to set thoughts and actions moving in particular directions. In order to describe this space as normatively (or even compulsorily) heterosexual, however, Ahmed has to extract her own being from it, in effect describing it from the outside as if she were an invisible, disembodied and mute presence at the al fresco supper party.
The provocative implication is that Foucault and his legions of queer followers fall into this trap. Their projective identification causes them to misperceive the internal objects of their own psychic life as external and nefarious productions of power, which seek oppressively to normalise heterosexual relations. It’s to her tremendous credit that Sedgwick stresses the significance of the American political context to queer theory’s earliest days. As members of the first generations afflicted with the HIV crisis, many early queer theorists, Sedgwick included, participated in activist groups, which found themselves up against a virulently phobic political environment characterised, as she memorably puts it, by ‘prurient schemes for testing, classifying, rounding up, tattooing, quarantining, and otherwise demeaning and killing men and women with AIDS’ 28 Penney T02732 01 text 28 08/10/2013 08:16 currents of queer (297).